This content was created by Sondra Bickham Washington.
Beyond NOLA: Exploring Zora Neale Hurston in Bogalusa, Louisiana's Magic CityMain MenuIn the Surrounding CountryUnearthing Hurston's Work in Bogalusa, LouisianaHunting Hoodoo and Telling LiesHurston's Quest to Document Black Culture in LouisianaPerilous Paths and Unknown DangersHurston’s Journey(s) to the Magic City of the Deep SouthHurston’s Route to BogalusaThe Great Doctor RedmondRoots and Healing in the Magic CityCosmic Secrets AboundBogalusa’s Legacy in Hurston Literature and ScholarshipAcknowledgmentsAbout this BookSondra Bickham Washington70c9f57f20f0e0ae883e5f80cd0c6b83f8bc8e46Published by Publishing Without Walls
Zora Neale Hurston (circa 1920).
12024-10-02T18:04:05+00:00Sondra Bickham Washington70c9f57f20f0e0ae883e5f80cd0c6b83f8bc8e461673plain2024-10-14T17:58:04+00:00Wikimedia Commons, Carl Van Vechten via Beinecke Rare Book & Manuscript Library and The Van Vechten TrustSondra Bickham Washington70c9f57f20f0e0ae883e5f80cd0c6b83f8bc8e46
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1media/Hurston Route to Bogalusa 1930 Official Louisiana Highway Map.png2024-07-18T20:12:18+00:00Cosmic Secrets Abound49Bogalusa’s Legacy in Hurston Literature and Scholarshipplain2025-03-26T18:48:05+00:00
When Hurston embarked on her trip Down South to discover the “cosmic secrets” within its African American communities, she may have known nothing of Bogalusa or its legendary conjure man, Doctor Redmond. Yet, once in the “Magic City of the Deep South,” she discovered a great deal of cultural significance through the lives and experiences of its residents. Her time in Bogalusa demonstrates how her fastidious research effectively illuminated people, places, and topics preserved within Southern African American communities but typically neglected in scholarship and the national memory.
As she creatively bypassed the “featherbed resistance” of her subjects, she also understood the need to protect Black folks and their cultural products. Therefore, while conducting and writing about her ethnographic fieldwork, she withheld information about many of the cities and towns she visited, as well as the African Americans residing within those areas. The historical record reveals this praxis as her approach in documenting Bogalusa, mentioning it numerous times in scholarly publications and personal correspondence but omitting other interesting or clarifying details.
Bogalusa 1925
Bogalusa 2025
Today, Bogalusa appears quite different from the city Hurston visited in 1928. According to 2020 census data,1 the population is under 11,000 residents, and despite the wealth and opulence of its heyday, the median income is $39,213, nearly $40,000 less than the national average.2 The sawmill changed ownership several times over the years, but still exists and now operates as International Paper. Some of Bogalusa’s historic buildings still stand, but many streets have been rerouted and renamed over the decades as the city expanded. Even Redmond himself is forgotten, although a thoroughfare and housing community still bear his name—Redmond Street and Redmond Heights. Despite its decline, none of these unfortunate circumstances can erase the city’s sensational past or the great culture its African American community created against all odds. Hurston understood Bogalusa’s relevance, and scholarship about her should bear witness to her work and findings there.